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However, he soon became strongly associated with the sun and the sun god Ra. There is an ancient myth in which a battle between Horus and the god Set took place.
It was at this point, that it was given the name Wadjet. This myth also shows the relation to the waxing and waning cycles of the moon. Both The Eye of Horus and The Eye of Ra offer great protection, however, it is the way this protection is demonstrated that separates the two.
It is also generally believed that while the left eye symbolizes Horus, the right eye symbolizes Ra. The Eye is successful in finding the two children but upon their return, The Eye of Ra is filled with betrayal as a new eye has taken her place.
In turn, Ra gives her a place on his forehead in the form of a cobra. It is also noted that upon the return of his children, Ra sheds great tears, which give use to human tears.
These tears are also associated with the flooding of the Nile , which in turn produced fertile farmland. There is a myth associated with the destruction of mankind, when Ra is said to have used the eye as a weapon against all who have defied his authority.
The eye takes the shape of the goddess Hathor, in the form of a lion, who is bent on the massacre of the human race. Ra has a change of mind and prevents the eye from killing all of mankind.
Red beer, which the eye believes to be blood, is poured out over the land. She drinks it in large quantities and returns to Ra as a subdued goddess.
Maybe she felt betrayed by Ra after her slaughter of humanity. In any event, with the solar eye gone, Ra is left vulnerable to his enemies.
This weakness is sometimes explained as the solar eclipse. The Eye of Ra is said to have wandered to several different lands, such as Nubia and Libya in the form of Mehit, a Goddess in the form of a wild cat.
She is difficult to control and deemed quite dangerous. In order to control her, the warrior god, Anhur , is sent to find her using his hunter skills.
In this plead, The Eye of Ra retaliates against Thoth and causes great panic. She takes on the denotation of the cat, which in many ways are associated with the sun.
The cat goddess Bastet, is shown as a domestic cat and also as a ruthless lioness. The Eye of Ra also takes on the image of the cobra, which is associated with the protection of kings.
Other cobra goddesses are known as protectors of sacred lands and burial grounds. We often see the eye take the form of a cow and of a vulture, the form of the stars and cosmos, and even take the form of humans.
The Eye of Ra has always been a symbol of great power and strength. She is often invoked in religious ceremonies and asked for her divine protection over people and their lands.
Through her mother like power and assertiveness, people often look to her as a protector of all that is sacred to them; not only their lands but their families and their wealth.
Again this suggests the role of the domineering matriarch of the family. Both the cobra and cat, especially a lioness, represent the powerful protector that is part of Ra and his eternal relevance to the Egyptian people.
The Egyptians saw several goddesses as personifications of this symbol, including Bastet, Hathor , Mut, Sekhmet, and Wadjet. The Eye of Ra represented the sun to the Egyptians.
Often, it was associated with the destructive power of the sun, but Egyptians also used it to protect buildings and themselves.
The Eye of Ra was a symbol of royal authority. The Eye of Ra played a part in the worship of the goddesses the Egyptians saw as its personifications.
The Egyptians saw each goddess as the mother, sibling, consort and daughter of Ra. They conducted rituals to celebrate the life-giving aspects of the Eye of Ra.
Some of these rituals took place at the New Year to celebrate the eye's return to Egypt and the arrival of the Nile floods.
The Eye of Ra, in particular, is deeply involved in the sun god's creative actions. In Egyptian mythology , the sun's emergence from the horizon each morning is likened to Ra's birth, an event that revitalizes him and the order of the cosmos.
Ra emerges from the body of a goddess who represents the sky—usually Nut. Depictions of the rising sun often show Ra as a child contained within the solar disk.
In this context, the Egyptologist Lana Troy suggests, the disk may represent the womb from which he is born or the placenta that emerges with him.
The Eye of Ra can also take the form of a goddess, which according to Troy is both the mother who brings Ra forth from her womb and a sister who is born alongside him like a placenta.
Ra was sometimes said to enter the body of the sky goddess at sunset, impregnating her and setting the stage for his rebirth at sunrise.
Consequently, the Eye, as womb and mother of the child form of Ra, is also the consort of the adult Ra. The adult Ra, likewise, is the father of the Eye who is born at sunrise.
The Eye is thus a feminine counterpart to Ra's masculine creative power, part of a broader Egyptian tendency to express creation and renewal through the metaphor of sexual reproduction.
Ra gives rise to his daughter, the Eye, who in turn gives rise to him, her son, in a cycle of constant regeneration. Ra is not unique in this relationship with the Eye.
Other solar gods may interact in a similar way with the numerous goddesses associated with the Eye. Hathor , a goddess of the sky, the sun, and fertility, is often called the Eye of Ra, and she also has a relationship with Horus, who also has solar connections, that is similar to the relationship between Ra and his Eye.
The myth takes place before the creation of the world , when the solar creator—either Ra or Atum—is alone. Shu and Tefnut , the children of this creator god, have drifted away from him in the waters of Nu , the chaos that exists before creation in Egyptian belief, so he sends out his Eye to find them.
The Eye returns with Shu and Tefnut but is infuriated to see that the creator has developed a new eye, which has taken her place. The creator god appeases her by giving her an exalted position on his forehead in the form of the uraeus , the emblematic cobra that appears frequently in Egyptian art, particularly on royal crowns.
The equation of the Eye with the uraeus and the crown underlines the Eye's role as a companion to Ra and to the pharaoh , with whom Ra is linked.
Upon the return of Shu and Tefnut, the creator god is said to have shed tears, although whether they are prompted by happiness at his children's return or distress at the Eye's anger is unclear.
These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.
The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.
Every summer, at the start of the Egyptian year , Sothis's heliacal rising , in which the star rose above the horizon just before the sun itself, heralded the start of the Nile inundation , which watered and fertilized Egypt's farmland.
Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The Eye of Ra also represents the destructive aspect of Ra's power: the heat of the sun , which in Egypt can be so harsh that the Egyptians sometimes likened it to arrows shot by a god to destroy evildoers.
The uraeus is a logical symbol for this dangerous power. In art, the sun disk image often incorporates one or two uraei coiled around it.
The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.
Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions. Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates.
They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.
Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.
The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.
They broke the laws and made jokes at his expense. He did not react well to this and decided to punish mankind by sending an aspect of his daughter, the Eye of Ra.
He plucked her from the Ureas royal serpent on his brow, and sent her to earth in the form of a lion. She waged war on humanity slaughtering thousands until the fields were awash with human blood.
When Ra saw the extent of the devastation he relented and called his daughter back to his side, fearing that she would kill everyone.
However, she was in a blood lust and ignored his pleas. So he arranged for 7, jugs of beer and pomegranate juice which stained the beer blood red to be poured all over the fields around her.
Thus mankind was saved from her terrible vengeance. The Cat was also thought to be able to cure a scorpion or snake bite and was associated with the goddesses Isis although she is only linked to the symbol in its protective function.
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